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Wang Zhongjiang: In the Chinese civilization, why is “people” the foundation of political justice?
Interviewer: Wang Zhongjiang
Source: “China News Service” WeChat public number
Time: Confucius was in the 2573rd year of Guimao, Jihai
� “Shangshu” says: “Only the country is the foundation, and the country is the foundation.” Mencius says: “Good governance can bring wealth, and good education can bring people’s prosperity.” Tomorrow China emphasizes that the people are the most political.
Highly attaching importance to the people’s pertinence and understanding is a political civilization feature that has always been emphasized in Chinese civilization. From ancient times to the present, from China to the west, why is it called “people’s atmosphere”? What is the difference in Dongfang’s view? What projections does this difference have in terms of political sources and local effectiveness? Wang Zhongjiang, a professor of the Department of Philosophy in Beijing and president of the Chinese Confucius Society, had previously received an exclusive interview with China News Service for “Things Questions” and gave a detailed explanation.
The summary of the interview and discussion record is as follows:
China News Service reporter: The development of Chinese philosophical thinking has reflected the fundamental core of Chinese civilization. China has always had the tradition of “being based on the common people” and “conforming to the people”. How can we understand [Time Travel/Rebirth] “Hooking up with the Big Boss with Beauty” [completed + extra]? What is the focus in the history of political philosophy?
Wang Zhongjiang:I am very excited to give some insights into the relevant areas of the origin of Chinese civilization. “Entertainment” and “Popularity” are very comparable, and I applied them in nearby Idioms.
“Enlightenment”, “People’s atmosphere”, “Enlightenment” are all related to political philosophy concepts, but the points and side points differ. Politics is to use power to realize political will and political goals. Obtaining and possessing political power is not the goal, but real political will and objectives are the goal. According to this section, management conforms to the “people’s wishes” and “people’s enthusiasm” are political hopes and goals; “people’s principle” refers to the importance of the people in political management, not the expression of political goals.
The concepts of “common” and “popularity” come from very early. “Shangshu·Song of the Five Sons” has the meaning of “The Emperor’s Ancestor” and says “There is a training for people who are close to you, but not to be able to get down. Only the national library 官网官网官网官网官网官网官网官网官网官网官网官网, the foundation is solid and the country is intact.” Mencius called “the people are expensive, the country is second, and the king is light” (Mencius). The classical use of “the people are important” to express the importance of the public in his political career, and then it became the tradition of the people’s theory of the people in China.
On December 22, 2017, the Winter Solstice Festival of the Dingyou Year was held in Mengxia, Dongcheng, the former town of Mencius. China News Service reporter Sha Xulong
As the concept of “people” expressed as a political goal, the verified expression first appeared in “People”. “People·Nanshan” says: href=”https://taiwanlog.net/sweetlove99/”>Baobao.com “Rectify people like to make the people happy; correct people like barbarians and anger is a violation.” Correct people to govern politics like walking on ice, be vigilant and cautious, so that people can feel at ease; correct people to govern; The country is like a bowl of water that is fair and fair, and people’s hatred and dissatisfaction will be dispelled. Starting from the Eastern Zhou Dynasty, the concept of conforming to the people has become the foundation of political justice and the basis of political justice and the standard of balance of power. “The Chinese Language·Zhou Language 2” expresses: “When speaking virtue is to the common people, and when the common people appreciate it, they will be conscious of it.” To gain popularity and to colonize the country, it is to keep the people in order to achieve everything and seek to gain everything, but it will be happy. “A hundred schools of thought have developed the politics of “people’s spirit”平台平台平台’s management concept. Lao Tzu said: “The sage always has no heart, and takes the heart as the heart” (Blood Book of Lie and the Han textbook “Laozi” Chapter 49), Mencius said: “Good governance can bring wealth, good education can bring people’s prosperity” (Mencius·平台’s Heart”). After continuous changes, the political hopes expressed by “people’s prosperity” have become Chinese politics Symbol symbols of civilization.
China News Service reporter: How does Chinese political philosophy explain the relationship between the source of political power and the will of the people? How to win the “people’s atmosphere”?
Wang Zhongjiang: East and East have a noisy and controversial voice around the universe. An explanation of the differences between the sources of all things. Going backwards, Breeding The more prominent the myth and religions are; the more you look back, the more obvious the philosophical and scientific explanations are.
The explanations of political sources by late Chinese civilization are not single. ReligiouslyThe explanation of the monarch is established by God, with the goal of protecting and protecting the benefits and well-being of the people. “Mencius: King Hui of Liang” refers to “Shang Shu·Tai Oath” and says “The heaven is coming down to the common people, and they are the king and the teacher.” “The Fourteenth Year of Xianggong” records the rumor of the priest, “to be a king who is close to the common and established, and to let the minister and his subordinates do not lose his nature.” From heaven to the first place, humans were created, and at the same time, monarchy was established. This explanation can be called the monarch’s “natural theory”. Philosophy will regard politics as the result of natural evolution. “The Book of Changes: Xugua” says, “There are six-ways and then there are thousands of things, there are thousands of things, then there are men and women, there are men and women, then there are husbands and wives, there are husbands and wives, then there are fathers and sons, then there are monarchs and ministers, then there are highs and lows, 官网官网大官网大官网
On May 20, 2016, the young man born in Nanjing born in the 1990s also rode public bicycles and welcomed the bride Xu Siyuan with green environmental protection and low-carbon travel. China News Agency reporter Yang Boyi
Tianli argues that Tianli monarch is not to meet the needs of the monarch, but to meet the needs of the monarch. There is a brief article in Kuidian Chu, “Duke Lu Mu asked Zisi”: “The life of heaven is easy to approach, not a king; the establishment of heaven is high in terms of money, not a king; the establishment of heaven is high in terms of money, not a common person.” “Shen Zi Wei De” also expresses: “To establish an emperor as the whole country is not to establish an emperor; to establish a king as the country is not to establish a country as the king; to establish an official as the chief, not to establish an official as the chief.” This and Zixue官网官网官网’s “public national view” differences. “The Age of the Lord·Ku Gong” states: “The whole country is not the whole country of one person, but the whole country of the whole country.”
Of course, the actual rule of the king is not established by God, nor is it pure and natural evolution, which is related to the creation of human beings. Xunzi: Nature and evil” says: “In ancient times, sages regarded human nature as bad, thinking that it was biased but not right, and contradictory and did not govern. Therefore, they made the ruler’s rule to conquer it, and made the rule of law to govern it.In this case, severe punishments and punishments were imposed to prohibit them, so that the whole country could be treated and in accordance with good deeds. “The Age of the Lord of the Lord TC:
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